We are drawing a mental diagram of the components and
the mechanics of basic human spiritual anatomy. We are headed toward the
concept of Synchronous Resonance. It is necessary to elaborate upon
the concept of self-fulfillment, emphasizing that it is a naturally occurring
element of our spiritual anatomy. It is also important to understand that
it is an inner activity, existing as an eternal constant within the Soul,
which is the Third Principle of Consciousness in the triunity of our being.
We begin, once more, with that Word which is the origin of every creative
sequence resulting in the manifestation of experience in the body of our
affairs.
In the coscal chamber, by His Word, the Father casts
His awareness upon, and thereby affirms, two identities. His Self-awareness
affirms his own perfect identity, which gives birth to Christ the Second.
Then, by grace, He affirms the perfect identity of the Second Prince, which
fortifies the Second Prince, by law. His Self-Identification is of infinite
character. Because He affirms the characteristic of Complete Fulfillment,
the Christ Principle experiences automatic self-fulfillment, for the attentive
Ghostly Servant fashions Christ according to the Father's own image of Himself.
The Father's graceful affirmation of the perfect identity of the Christ Prince
fortifies the self-fulfillment of the Christ Principle.
Within our center of self-conscious awareness, or cosca,
the First, Second and Third Principles of Consciousness, called Father, Son
and Holy Ghost, co-exist in Triune Oneness. These Three Omni-Princes,
are individualized within the cosca of the human entity. The Father Spirit,
the First Word, is the First Self-conscious Thinker. The Son Spirit, which
is The Christ, the Body of The First Prince, is the Second Self-conscious
Thinker. The Third Prince, Lord Holy Ghost, is the One and Only Sub-conscious
Thinker.
The Ghostly Third Prince, the Lord of Energy and Mover
of Substance, holds the seat of power all to Itself. The First and the Second
Princes make up the directing team, but the Third Prince alone is the actor.
He is Lord of the Ise, the intelligence, substance, and energy of which all
things are made. He is the mighty, masterful and ingenious Servant of the
First and Second Princes, faithful with loyalty unfaltering. The Father and
the Christ have no power in their seats, in and of themselves, for all power
is vested in the Ghostly Third Prince. Yet, because the Holy Lord of the
Ise, co-exists in the coscal chamber with the First and the Second, They
have all power through Him. Written in the bosom of the Third Prince is that
law which He cannot disobey. It is the law hidden in His very nature, that
cannot be removed. It is the law which bonds Him in eternal servitude to
the Father and the Son. He is bound forever to be the Doer of the Word of
the First and the Second Princes. He is the Magnificent Chameleon, bending
and folding to transmute his own presence into the image within every Word
of the First and the Second. He knows only to become the Word of the Royal
Duo and has no other motivation or purpose behind His action. He is the Triunital
Smith which forges experience out of the ise in the Holy Womb, according
to the pattern set forth in the Word of the First and the Second. He is the
Master Craftsman who fashions the Matrix of Self-fulfillment out of His own
Infinite Potential, the Ghostly ise.
The Christ is a center of self-consciousness within the
cosca. Emanating from that center is the matrix of self-fulfillment which
is a matrix of complete fulfillment, formed of ise by self-transmutation
of the Holy Third Prince. This is creation in sequence, thought moving
toward a form of experience through the law of cause-and-effect.
Part of the Matrix of Self-fulfillment is the duplication
of the eternal verities imaged in the Word of the Father, and part is
the first manifestation of the needs and desires entertained by the
Christ-individual. Yet, in forming this matrix, the needs and desires of
the Christ-individual do not receive the regular creative response from the
Holy Ghost. They receive the special response of absolute fulfillingness,
because the Father declares Himself to be completely fulfilled, setting the
phenomenon of automatic self-fulfillment into effect, by law. This
is a subtle, but critically important differentiation. If the phenomenon
of automatic self-fulfillment did not exist, the first manifestation of the
needs and desires of the Christ-individual would not be a Matrix of Complete
Fulfillment. The Christ-individual would bear the full brunt of the total
spectrum of its own negative thinking, and the matrix of the first manifestation
would have an erratic, chaotic and unstable pattern. The phenomenon of automatic
self-fulfillment establishes absolute fulfillingness, resulting in the formation
of the Flawless Matrix Of Complete Fulfillment. Thus, by law, the Father
is provided a perfect matrix pattern into which He can cast the faith of
Grace and make the fortification. Remember, the Word of the Father enters
into the Matrix of Complete Fulfillment twice; once by affirmation of His
Self-Identity, establishing automatic self-fulfillment in the Christ, then
again by grace, establishing fortification of the manifest matrix.
What is the significance of the Matrix of Complete
Fulfillment? If it contains the perfect pattern for the fulfillment of our
needs and desires, plus the eternal verities, and if the Father fortifies
this matrix by grace, why do we experience the manifestation of our negative
thoughts in the body of our affairs?
Within the secret inner chamber, the cosca, the Christchild
is indulged. Being created in the image and after the likeness of the Father,
a free Godspirit, it had to be created a free godspirit as well. Though
the First Prince is the Father and author of Christ by His Word, He takes
the second position and allows the Christ-individual vast dominion in
governing the body of its affairs. And so it is that the godspirit,
the Christchild, if it so chooses, can turn from the truth of its godhood.
It can place its faith, by attention, in thoughts out of alignment with the
truth of the Father. It can run riotously out into the far country seeking
self-fulfillment, and bring back all manner of inventions, by thought, into
the coscal chamber, where the obedient Ghostly Prince is bound by law to
forge them into experience, if faith is sufficient.
Or the Christchild can avail itself of the glorious rewards
of true godhood and take the second position in the coscal chamber. The Second
Prince can contain its dominion and be still in the coscal chamber, observing
and affirming the perfect work of the Father and the Master Servant. Glory
to the Father, the first manifestation of self-fulfillment is already forged
and fortified. It is complete and perfect to the fullest measure of infinite
goodness. It is the privilege of the Second Prince to affirm the solid rock
which the Father, with the Lord Holy Ghost, has laid as a foundation upon
which to build experience. As the Father has affirmed the fulfillment of
the Christ Prince to be perfect and complete, let the Son , in joyful repose,
affirm that the work of the Father, accomplished for the Son, is likewise
perfect and complete. The Son will thereby witness the quickening of the
manifestation of his needs and desires, as his faith intermingles in unison
with the faith of the Father, and He shall behold the appearance of every
element of His self-fulfillment in the body of His affairs. Glory to the
Father.
Imel Jear Melessays No. 7