The human body is a sensory device
centered in an omnisphere of creative consciousness, designed and created
for the earth experience of the Triunital Deity called God. The earth
experience was designed as an instrument of teaching. It is the destiny of
humanity that we shall come to know that we are the Three Principles of
Consciousness today. Now, in this moment, we are the Father, the Son and
the Holy Ghost. We are embarked upon a journey into the unfolding of
this knowledge, whereby we shall realize that we are masters of ourselves
and of our environments. Though we appear to be less than what we truly are,
we shall grow into the awareness of our full dominion over the earth. It
is inevitable that we shall come to terms with, and explore the
concept of our own godhood. We shall come to recognize the true identity
of this consciousness with which we perceive existence. When we awaken
to this true identity, we shall discover that the consciousness we perceive
ourselves to be is centered in inconceivable greatness. We shall
learn to center ourselves in compliance with the Great Law of our inner being,
and reap the joy and abundance of this compliance for ourselves
and the world around us.
Within the human entity, the Three Principles of Consciousness,
the Triomnic Princes, which comprise the Trinity of Being, are each
individualized to form an invisible, omnispheric, triunital being.
By the word of the First and the Second Princes through the power of
the Third Prince, a Body System is created into which the Three Princes are
incarnated for the earth experience. The Body of Being of this omnispheric
entity is a system of intelligence, substance and energy (ise) which emanates
from, and revolves around a nucleus, or center of
self-conscious awareness called the cosca. The cosca
can be called the inner chamber of the Three Princes. The First and
Second Princes are the two omnispheres which are the First and Second Spirits
within the cosca. The omnispheric system of
intelligence-substance-and-energy, or ise, emanating from and revolving around
the coscal centerpoint, is called the Isic System. The structure of
the isic system is twofold, having an invisible field of activity and a visible
field of activity; that is, a non-physical field of activity and a physical
field of activity. The activity of the invisible Isic System unfolds within
the omnispheres of the First and Second Principles of Consciousness.
The invisible isic field becomes the visible isic field, precipitating and
manifesting according to an exact spiritual law of consciousness. In accordance
with this exacting spiritual law of consciousness, the isic system manifests
along exact and precise lines of relativity, that is, along lines of activity
relative to the thoughts within the cosca of the self-conscious
thinker.
The Omnisphere of Triunital Individuality consists of
a core, an atmosphere and an infinitudinal region. The core, which is the
centerpoint of the cosca, is a nucleus of self-conscious intelligence permeated
by an omni-field of sub-conscious intelligence. This atmosphere is a mental
atmosphere immediately surrounding the cosca, and extending from the cosca
to the beginning of the infinitude. The infinitudinal region extends into
relative infinity beyond the mental atmosphere.The self-conscious intelligence
in the nucleus or centerpoint of the cosca, is a spiritual propellant. The
omni-field of sub-conscious intelligence permeating the coscal nucleus is
a conductive spiritual reactant. The activity of self-conscious thought creates
a propelling impetus which causes a current to flow in the sub-consciousness
of the reactant.
Given a sphere of self-conscious intelligence, existing
in mutual
permeation of a field of sub-conscious intelligence, and relative
motion between the two, a psychomotive force is
induced in the field of
sub-conscious intelligence. This is called Psychomotive
Induction. The induced psychomotive force
causes a spherical isic stream to flow in the
sub-conscious field, outward from the sphere of self-conscious thought,
through the coscal atmosphere,
into the infinitude, then back through the coscal atmosphere
to the originating sphere of self-conscious thought.
The induced psychomotive force of psychomotive induction
appears as an oscillating, isic wave, radiating spherically from the
coscal nucleus, through the conductive field of sub-conscious intelligence,
looping back to the nucleus, which is the source of the wave flow.
The isic system, emanating from , and centered about
the cosca, is in a constant state of flux. The isic wave travels from
the cosca, through the mental atmosphere, out into the infinitude, and then
back through the mental atmosphere to the coscal centerpoint, which is its
origin. This circulating flux, this ebbing and flowing of the isic stream,
is called the Coscal Tide. It simultaneously flows from and to the coscal
centerpoint, in the endless creative sequence which manifests as form
in the experience of the respective self-conscious thinker.
Self-conscious thought is self-conscious intelligence
in motion. When a self-conscious thinker thinks a thought, it thinks
upon the thought. To think upon a thought is to give attention to the thought
by bringing the thought into the attention stream. To direct attention upon
the thought or into the thought, as it were, is to think the thought. The
focus of the attention stream may be voluntarily regulated. At any point
of elapsed time, during which the thinker thinks upon a specific thought,
the focus of the attention stream upon or into that thought, will be lesser
or greater, increased or decreased. By increasing the focus of the attention
stream, the thought upon which the thinker thinks, is brought into
sharper resolution, sharpening its distinction from any other thoughts. Once
analyzed, this observation should be, more or less, self-evident.
The attention stream carries with it the mysterious
substance, faith. The faith of a self-conscious thinker follows the attention
of that self-conscious thinker. Whatever thought we give our attention to,
our faith goes into that specific thought. By sharpening the attention focused
upon a specific thought, the focus of faith, which is within the attention
stream, is also sharpened. Faith acts as a catalytic precipitant which
causes the ise in the isic system stream to precipitate some form of experience
in the body of affairs revolving around the self-conscious thinker.
This generalized illustration of the coscal tide is provided
as a reference point in the larger illustration of the unfoldment of the
experience of a triunital entity incarnated into a human being. We are on
a journey to an inescapable destiny. Along the way, we shall discover
the necessity and the rewards of focusing our attention and thereby,
our faith upon the Word of the First Prince at the center of our being. In
His Word is the perfected design for the fulfillment of our needs and desires.
By focusing our attention stream upon His Word, established unto us, the
image in His Word becomes the image in our word. His Word has already established
a perfect pattern for the eternal creative reaction of the Third Prince,
Lord Holy Ghost. At any instant, when we look upon His Word at the center
of our being, His Word is magnified by the duplication, and thus, so too,
is the psychomotive induction in the field of the Holy Ghost. During
any elapsed segment of time during which we focus upon Him, who is the Word
within us, the induced psychomotive force is quickened and the resultant
waves of the coscal tide become pure goodness added to our
experience.
Within the cosca of a human being, there exists
two omnispheres of self-conscious intelligence operating within an omnispheric
field of sub-conscious intelligence. The founding, or original, omnisphere
of self-conscious intelligence is the omnisphere of the First Principle of
Consciousness, the First Spirit called the Father. This sphere is an
individualization of the Word of the Father, or First Prince. It is the Word
of the First Prince centered in individualization of the Whole of Itself.
Because It is an individualized center of Itself, It is, through the phenomenon
of relative omnicity, the Whole of the First Prince. The part is the whole.
At any point within the Omnipresent Sea of Consciousness which is the First
Prince, is every thought within His Word. Within His Word are His
Self-Truth or Self-recognition, wherein He declares "I am that which I am",
and His grace, wherein He recognizes the perfect state of existence
of the second sphere of self-conscious intelligence.
The second sphere of self-conscious intelligence in the cosca
is the omnisphere of the Second Principle of
Consciousness, the Second Spirit called the Son, or Christ.
It is a replica of the First Prince and emerges by law from the center of
the Omnisphere of the First Prince. It is the Body of the First Prince. The
emergence of the Second Prince occurs through the cause-and-effect law of
the Third Principle of Consciousness, which is the Field of Sub-conscious
Intelligence within the coscal center. The Second Prince emerges
from the centerpoint of the Word of the First Prince and remains centered
within that centerpoint. Thus, the First and Second Princes co-exist, in
mutual permeation, about a common fixed center. Yet, the Christ Prince emerges
from the center of the Word of the Father Prince and exists as an Eternal
Activity Of Being, in the image and after the likeness of the Father Prince.
Every word, every thought, of the Father is duplicated in the Christ
Prince. The Eternal Activity of Being bursts forth as a sphere of radiant
light. This emitted light radiates from the center of the cosca, out through
the coscal atmosphere, through the infinitude into the Greater Body of Christ,
where it has a healing, life enhancing effect. Our Christ Individuality bursts
forth, within the coscal chamber, as a being of radiating light, emerging
from the Word of the Father, who is also in the coscal chamber. It is this
Christ Principle which is the Light of the World.
The Third Principle of Consciousness, called Lord Holy
Ghost, is the omnispheric Field of Sub-conscious Intelligence within the
cosca. The Third Prince is Lord of the
Ise, ise being the intelligence, substance and energy of which all things
are made. The Third Prince is, Itself, The Ise Field. It is an omnipresent
field of sub-conscious intelligence instilled with substance and energy.
In the coscal chamber, the Three Princes are in mutual permeation of each
other. The self-conscious thought activity of the First and Second Princes
occurs in the midst of the Holy Ghost Prince. The Self-perception of the
First Prince, It's self-conscious knowing of Itself, happens within the presence
of the Third Prince. The self-identifying Word of the First Prince,
within the isic field which is the Third Prince, is like a seed within fertile
soil. The Third Prince transmutes thought into form and does so by becoming
the thing It creates, in accordance with the image and faith in the thought.
In accordance with the image and faith within the Self-Perception of the
First Prince, and abiding by the immutable law of it's own nature, the Third
Prince transmutes Itself and emerges from the center of the Word of the First
Prince in the form of the Second Prince, the Light Child. The
Word of the First Prince, like a seed buried within the Law of
the Isic Field of the Holy Ghost- Third Prince, undergoes instant germination
and bursts open to emit the Thriving Seedling, the Coscal Child, which is
the magnificent and hearty Prince Christ, the Radiant One.
Within the cosca, the secret inner chamber of our being,
the First Prince, through the power of the Third Prince, caters to the needs
of the Second Prince. It is this Second Principle of Consciousness, Christ,
that we perceive as our own self-awareness. As gods, we are given dominion
over many things, and it is through our use of the Christ Consciousness that
we have designed much of the architecture which fills the landscape of our
individual domain. Yet we have fumbled foolishly with our Christhood
because we have not understood the fullness of the scope of what
is in our hands. In the coscal chamber, the Father perceives Himself to be
self-fulfilled. Therefore, through the law of cause-and-effect in the Holy
Ghost, our Christ-self emerges from the center of the Word of the Father,
instilled with the phenomenon of automatic self-fulfillment. At all
times, within the sphere of our omnipresent spirit, we are completely
self-fulfilled, simply because the Father within us knows Himself to be
completely fulfilled, in the presence of the ever responsive Lord Holy Ghost.
The thought of every perfect quality which the Father Prince perceives in
Himself, by law, is duplicated in our Christ Center. These are the eternal
verities, the thought-word of every perfect quality He perceives in
Himself. By law, through the phenomenon of auto-self-fulfillment, a
perfect matrix-of-fulfillment emerges from the sum of these duplicated thoughts
and goes out from our center, on the waves of the coscal tide, into the
infinitude.
"What happens to this perfect self-fulfillment," one might ask?
"Why does it not return to us from the infinitude, on the influxing
waves of the coscal tide?" It does have a natural tendency to return to us,
but we get in the way. Because of our Christhood, the Second seat in
the Trinity of our individuality, all power responds to our thoughts. The
Father could not have a child who is not equal to Him. The powerful and
obediently faithful, Lord Holy Ghost responds to our word the same as He
responds to the Word of the Father. With our wayward thinking, we fumble
foolishly with our Christhood and bring all manner of ghastly inventions
upon ourselves, getting in the way of His Truth within us, for us. The Law
of the Holy Ghost cannot cease its exacting nature simply because we are
rebellious and reckless with our Christhood. The bread of our waywardness
is cast upon the waters of the coscal tide and returns from the infinitude
in the white rains, right along with whatever goodness that manages to make
it through the breaks in the obstructions we build. It is only by the grace
of the Father that we do not bring rapid sequences of calamity upon
our bodies and the bodies of our affairs.
In the coscal chamber, the Father Principle perceives
our true identity to be Christ, the manifestation of His own Word. He knows,
" This is my Word, my perfect child, who is the Word born of the seed of
the Word. I am in the child and the child is in Me, we are each other.
Every Word of my mouth is in the child and thus, it is a perfect being, for
my every Word is perfect." He calls us by His name, which is
Perfect & Complete. His word goes out from his mouth and does not return
void, but prospers in the royal child Christ, who is the center of our being
and the light of the world. This image of the Christ Principle, which the
Father holds in His mind, registers as an impression or impetus upon the
sub-consciousness of the Third Principle, the Lord Holy Ghost. True to it's
nature, the Third Prince creates a form in response to this impetus. The
Ghostly Prince transmutes Itself into a manifestation which is the likeness
of the image within the Word of the Father Prince. It is this
graceful affirmation of our Christhood, which fortifies the matrix of complete
fulfillment in the isic stream of the coscal tide. Without this
fortification by His Grace, our negative thinking, backed by the infinite
power of the Third Prince, would create catastrophic patterns of
interference within the coscal tide of our good. Know for a certainty that
in the coscal chamber, our Christ Individuality is a full blown god
child and is no weak thing. No being, created in the image of the Father,
can be weak, for there is no weakness in His image. If the Father Prince
did not provide grace to counteract our negative thinking in the coscal
chamber, we would make a very quick mess of our experience. The power of
our word is effective.
Though we appear to be only flesh and blood, we are recipients
of a most astounding inheritance. We are the Three Principles incarnate.
It is our destiny to rise to the fullness of the stature of this ultimate
identity. Toward this end, it is necessary to digest the basic principles
of our spirituality and nurture a growing understanding of our divine
circumstance. We are blessed beyond comprehension to find that it is through
the Christ Awareness within us, as us, that we are privileged to bear witness
to the glory of the Father, who is also within us. At present, we yet
glimpse but an inkling of the magnitude of the glory of the love of the Father.
If we could simply accept it, we would find that an indescribable glory has
already been laid out for us and bestowed upon us. He is the propellant of
the primary coscal tide which flows within our souls. If we would but remove
our polluting inventions, we would discover a crystal clear stream of light,
filled with unimaginable abundance, flowing from the center of our being.
It is our endeavor to learn to stand on the coscal shore and bear joyous
witness to his excellent work within us. For his grace goes out from our
center, into the heights of our infinitude where the white rains gather and
fall upon us in the form of perfect fulfillment. And all this happening within
the omnisphere of our own individuality. This is the key. Fulfillment lies
waiting not over yon mountaintop, nor beyond the distant glittering galaxies,
but rather within us, in the arena of our own spirit.
The Coscal Tide - the radiating, spherical oscillation in the
field of the Third Principle of Consciousness, being the product of psychomotive
induction, resulting from the combined thought action of the First
and Second Principles of Consciousness, flowing from the coscal centerpoint,
thought the coscal atmosphere, into the infinitude, and back to the coscal
centerpoint, manifesting as experience.
Melessay No. 9
Imel Je'ar