Spiritual Truth is a circular body of knowledge. The
various concepts which make up the Whole Truth flow with perfect continuity
into each other. It is impossible to isolate a specific aspect of Truth and
explain it without referring to other aspects of Truth. A "slice" of
the cake can not be understood without making reference to the rest of the
cake, so to speak. The slice of the cake has definition only in relation
to the whole cake. This leads to a necessary vast amount of repetition, in
an effort to stimulate the consciousness into generating and receiving the
Big Picture of our triunital spiritual anatomy. The main purpose of this
discourse is to underscore the position of the eternal verities in the equation
of consciousness that constitutes a triunital being.
it is in repetition that we begin this discourse with the Origin
Of All That Is, the Word Of the First Prince. The Father perceives Himself
to be. His Self-recognition is an act that occurs within the omnipresent
Sea of Sub-conscious Potential which is the Third Prince, Lord Holy Ghost.
The triunital entity, incarnate within a human being, exists as a
three-principled sphere of consciousness. This tri-omnisphere is open at
its circumference into the infinitude. The core of the sphere is a
tri-center wherein the Three Principles of Consciousness inter-react in mutual
permeation of one another. Through the law of the cause-and effect nature
of the Third Principle, the Word Of the First Principle spawns the Second
Principle, Christ.
The Second Principle exists as a duplication of every thought
within the Self-perception of the First Prince. This duplication
is a conglomeration of all the thoughts by which the Father identifies Himself.
The Second Prince exists solely by virtue of the fact that the Ghostly Third
Prince transmutes Itself into an individualization which is Christ,
the Second Prince.
The Father is self-conscious, being conscious of Himself.
Christ, therefore, is self-conscious, being also conscious of himself, after
the likeness of the Father. Together, these two Princes of Self-consciousness
comprise the center-of-self-conscious-awareness, the cosca.
Because the First Prince perceives Himself to be
Self-fulfilled, the phenomenon of automatic self-fulfillment is inherent
within the Second Prince. Every Word from the "mouth" of the Father,
duplicated in the Second Prince, is automatically fulfilled by the Third
Prince as it enacts the phenomenon of automatic self-fulfillment. Every
word from the mouth of the Christ Prince is automatically fulfilled, likewise.
This automatic self-fulfillment results in the formation of the Matrix of
Complete Fulfillment by The Third Prince. The Third Principle becomes the
matrix. Thus, within the cosca, we have the Third Prince in three guises:
1. those thoughts within the Christ Principle which are the duplication
of the Word of the Father; 2. those thoughts within the Christ
Principle which are the word of the Christ Principle Itself; 3. and,
emanating from the cosca, the Matrix of Complete Fulfillment, which is the
result of the summation of the thoughts of both the First and Second Principles.
The Matrix of Complete Fulfillment exists as a spherical
stream of intelligence, substance, and energy, oscillating and radiating
from the cosca, through the mental atmosphere into the infinitude. This
oscillating stream of intelligence, substance and energy (or ise), radiating
out from the cosca, is the coscal tide. The coscal tide flows out into the
infinitude, undergoes transmutation and returns to the coscal shore in the
form of experience. This is all an operation of the Third Prince upon and
within Itself.
In the cosca, those thoughts within the Second Prince
which are the duplication of the Self-perception of the Father, through
the Third Prince, serve as the foundation of the being of the Christ Principle.
These thoughts are the eternal verities
and are the solid rock at the base of the Christ Principle. Such
concepts as perfect health and immunity, infinite wealth, perfect peace,
auto-self-correction of error, perfect joy and happiness, infinite knowledge,
etc., the eternal verities are the Ghostly reflection of the Self-truth in
the Word of the Father, made manifest in the Second Prince. They provide
stability in the coscal tide so that we are not completely washed away by
the reflections of our own negative thoughts, which impede the natural flow
of His Truth in the coscal tide. Within the declaration of his own Identity
is the full spectrum of the eternal verities. Each one serves as an
archetype or blueprint by which the Third Prince transmutes Itself into an
identical pattern in the being of the Second Prince, within the triunital
coscal core.
In the cosca, the center of self conscious awareness,
these concepts, the eternal verities, are duplicated in our Christhood.
Then, with infinite love and mercy, the Father, by grace, looks upon the
thoughts of His Self-truth duplicated within us, and casts the Fortifying
Faith into us. He looks beyond our faults and acknowledges His own image
within us, calling us by His name which is Perfect and Complete. Through
the Law of the Holy Ghost, this Glance of Faith adds eternal fortification
to the coscal stream. The fortification of the eternal verities is
the Verity Constant. The eternal verities establish the eternal
truth of our being, establishing a pattern for perfect wholeness in
our souls that cannot be altered or destroyed by any conceivable force. Then,
by grace, the Father fortifies that pattern of perfect wholeness established
by His proclamation of His own Identity. Even man, by his transgression,
has never altered this basic pattern of perfect wholeness, oscillating in
the radiant flow of the coscal tide.
But in the secret inner chamber of the cosca, the Father indulges
the Son. Though the First Prince, by His Word in the Law, is author of our
Christhood, each Christchild is free like Him, and so it must be. By law,
the child of the free Father must also be free, in His image and after
His likeness. The offspring of a God must be a god. And so it is.
Within the triunity of our individuality, the First Prince
takes a second position to the Second Prince and allows the Second Prince
to run amuck, if It so chooses. The Second Prince, because It is a god, can
cast faith into negative thoughts and cause all manner of negative experiences
to land upon the coscal shore of Its experience. This is self-evident.
The First Prince steps back and lets the Second Prince do what
It will with Its co-creatorship in the coscal chamber. He knows that the
Second Prince is a god and can never be destroyed. And So, the Second Prince
may turn from and neglect the truth of Its Christly godhood, experiencing
every conceivable measure of riotous living in the "far country", where
Its thoughts are out of alignment with the inner Truth of the Father.
Or the Second Prince may step back and surrender the
first position to the First Prince. If the Second Prince surrenders the first
position and casts faith into the Truth of the Father, rather than into his
own misaligned ideas, His word becomes a replica of the Word of the Father,
which fortifies the Son within us. The fortified eternal
verities provide that pattern which is the shiftless rock . Whenever
we decide, we can set our inner eye upon the Verity Constant, by
affirmation, meditation, or contemplation (and draw its image
into our self-conscious awareness). This relieves the Second Prince from
the responsibility of having to fortify the pattern of the eternal verities
within Himself. The First Prince can relax and cast faith, by acknowledgement,
into the fortification already provided by the First Prince. Essentially,
the Second Prince affirms the affirmation of the First Prince. This
is the state of mutual affirmation; the Father and the Son within, affirming
each other simultaneously. By so doing, the Second Prince passes into harmonious
communion with the First Principle in the creation sequence. This causes
a quickening of the materialization of a specified or general positive experience
as the coscal tide returns from the infinitude to the coscal shore.
Imel Je'ar
Melessays No.5