This discourse is given to provide clarity of
understanding of the concept of the Second Principle of Consciousness called
Christ, which is the Second Person in the Trinity of Life. It is intended
to raise recognition of the fact that in the earth, we are witnessing the
manifestation of the Body of Christ on three levels. Each of these
three levels of the Christ Body is the result of self-conscious thought being
reflected into form, through the cause-and-effect nature of the Holy
Ghost. The Holy Ghost is in constant transmutation, shaping Itself into the
three tiers of the The Body of the Second Prince. The first tier is the
reflection of the self-conscious thought of the First Principle of Consciousness,
called the Father. The second tier is the reflection of the sum total of
the combined self-conscious thoughts of the entire human race. The third
tier is the reflection of the self-conscious thought of each individual member
of the human race. Since the goal of The Spiritual Renaissance at the Living
Tree is enhanced mastery of self and environment, through increased
self-understanding, this discourse will focus on the first and third tiers
of the Body Of Christ. These are the Greater Body of Christ which is universal
and the Lesser Body of Christ which is individual.
The Greater Body of Christ is the reflected manifestaton
of the Self-thought of the Father through the Holy Ghost. It is an omnipresent,
intermeshing network of individualized, omnispheric cells incarnated into
flesh and bone sensory devices. Each cell is an invisible
center-of-self-conscious-awareness (cosca) and is an individualized replica
of the Greater Trinity. The lesser Body of Christ, the Body of the
Christ-individual, is a projected reflection of the combination of
the Word of the Father and the word of the specific Christ Individual, through
the Third Principle, the Holy Ghost. It will become clearer that, as we learn
to bring the word, or thought of our Christ-individuality into alignment
with the Word of the First Principle, we can begin to approach a greater
mastery of self and environment.
The Trinity of Life is Three Principles of Consciousness
co-existing as One. Each principle of consciousness is an omnipresent
aspect of the One Presence. These three Principles, the Father, Son, and
Holy Ghost, are Spirit, Body and Soul. Spirit is the self-conscious thinker,
The First Principle of Consciousness in the Trinity. Soul, the Third Principle
of Consciousness in the Trinity, is the sub-conscious thinker which shapes
Itself into experience, according to the image within the word of Spirit.
Body, the Second Principle of Consciousness within the Trinity, is that thing
which Soul becomes, when it shapes Itself after the likeness of the image
within the word of Spirit. Spirit thinks a thought and Soul becomes Body,
according the image within that thought. This is the law of cause and effect.
As the Father is Spirit, His thought must be reflected into Body, according
to the law of the Holy Ghost, which is the law of cause-and-effect. The Third
Prince, the Holy Ghost, must become some thing in response to the thought
of the Father Spirit. In response to the total thought of the First Prince,
the Third Prince becomes that which is the Body of the Father. The Third
Prince shapes Itself into that form which is the manifestation of the
Word of the Father. That manifestation is Christ, the Second Principle of
Consciousness, the Son within the Trinity. Thus, Christ is that body which
is the Body of the Father, the Word of the First Prince made manifest. The
Third Principle has shaped Itself into Christ, according to the image and
after the likeness of the Word, which is the Father.
Because the Father is omnipresent, His awareness of Himself,
His self-thought, His Word, contains the concept of omnipresent being; the
First Prince is omnipresent and knows Himself to be omnipresent; the Word
is omnipresent and knows Itself to be omnipresent. Therefore, Christ, the
reflected duplication of the Word of the Father, and every thought therein,
is omnipresent being, through the perfect and unstoppable law of
cause-and-effect, which is in the Holy Ghost. The reflection of the omnipresent
Word is omnipresent Body and could not be otherwise.
The Father perceives Himself to be the Infinite Individual.
This perception is another concept contained within His Word. By law, the
Father's self-concept of Infinite Individuality is reflected and duplicated
in Christ, the the Second Prince. This reflection of Infinite Individuality
is manifested within the Second Prince as an omnipresent sea of infinite
individuals. Because the First Prince perceives Himself to be the Omnipresent
Infinite Individual in the presence of the reflective Law of the Third Prince,
the third Prince transmutes Itself into an Omnipresent Body containing an
infinite number of individual cells. Each cell experiences infinite individuality
and is an individualization of every thought contained within the Word of
the Father. This is the natural and only logical consequence of the Word
of the First Prince impinging upon the receptive, reflective sub-consciousness
of the Third Prince. Each cell, from its center into infinity, experiences
omnipresent, perfect wholeness, individualized within its own omnisphere
of creative activity. Each omnisphere overlaps and permeates every other
omnisphere within the entire omnipresent Body of Christ. Each cell
or omnisphere, being centered within the omnipresent Body of Christ, contains
every other omnisphere. The perfect Word of the Father is reflected and
duplicated in every cell of the Body of Christ and we are all member cells
of that body. Every cell within the Christ Body is a Christchild, spawn by
the Word of the Father, within the womb of the Holy Ghost Mother. Each
Christchild within the Greater Christ Body is every whit the image of the
Father, for the Fertile Womb has received every thought of His Word, every
gene of His Seed.
Rejoice! I am in all of you, and all of
you in me
As the ocean is each wave, and each wave is the sea.
You move in the depths of me; you rise and you fall.
Every wave a wholeness, overlapping one and all.
My allness is your allness, behold the mystery.
You fill me up from centerpoint into infinity.
You're everywhere and everything, inside me through and through.
Because I'm omnipresent, you have omnipresence
too.
At any point within the Boundlessness of this Infinite Triunital being, we
have full potential to experience the three omni's, omniscience, omnipresence
and omnipotence. At any point within God is the Whole of God. The Whole of
God is within any part of God. Every characteristic of God is at every point
within God, whether unmaterialized or materialized, invisible or visible.
Every Christ individual within the Greater Christ Body is
individualizing the three omni's by virtue of the phenomenon of
absolute spiritual
relativity.
The First Prince is omniscient, that is, the Father is
all-knowing. This omniscience is reflected and duplicated in the Greater
Body of Christ, and thus, within each member of that body. Relative
to our existence as members of the all-knowledgeable Body of Christ, we each
experience absolute relative omniscience.
Infinite knowledge manifests within our center of self-conscious awareness
(cosca) along lines of activity relative to the thoughts we
entertain.
Relative to our existence within the Second Prince, an
omnipresent Body of Perfect Consciousness, we experience absolute relative
omnipresence. The omnisphere of our individuality extends from the center
of our being into infinity, along lines of activity relative to the thoughts
we entertain. Through relative omnipresence, we all are the Whole Body
of Christ. Each Christ-omnisphere, each Christ center, exists within every
other Christ-omnisphere, non-excluded. All things exist within the omnisphere
of each of our beings. We have no outsides, only insides. There no boundaries
to our existence. All things, visible and invisible, formed and unformed,
are materializing within the omnisphere of every Christ-individual at the
same time. We transcend and exceed the apparent perimeter of the flesh
body.
The Third Prince is the seat of infinite power. Because
we are self-conscious thinkers after the likeness of the Father, the Holy
Ghost creates experience in the body of our affairs, according to the pattern
and after the likeness of the image within our thoughts. Relative to
our existence within a sea of infinite power, we experience
absolute relative omnipotence. Infinite
power operates within the body of our affairs along lines of activity relative
to the thoughts we entertain within the center of our self-conscious
awareness.
The Body of the Second Principle, Christ, is a universal,
effervescing body of intelligence, substance and power. It is vibrating
omnipresently within the Father and the Holy Ghost, and originating from
the Word of the Father impinging upon the consciousness of the Holy Ghost.
This Body consists of an intermeshing network, or web, of individualized
centers of Christ consciousness. Each human entity, each center of Christ
consciousness, is an omnisphere experiencing the relative omnipresence, relative
omnipotence, and relative omniscience inherent within the Triunital Sea of
Being.
As given, when a self-conscious thinker brings a thought
into the center of its conscious awareness it focuses attention upon the
the thought. This is done in the presence of Third Prince. In response, the
Princely Ghost transmutes Itself into a replica of the image held within
the thought. This transmutation manifests as some type of form within the
experience of the thinker. Spirit thinks and the Soul becomes experience
in the Body. The manifestation of the self-thought of the Father within,
and as, the Greater Body of Christ, is a constant activity and never ceases.
The Father is eternally aware of His own perfect existence, so the Holy Ghost
must continuously respond to this eternal perfect self-awareness; the Holy
Ghost continuously manifests perfect being within every Chris-individual
that is a member of the Greater Body of Christ. The word of the Father manifested
within the Christ-individual is the foundation of the Christ-individual.
It is the basic blueprint by which the Holy Ghost is ever being and becoming
every Christ-individual within the Greater Body of Christ. Just as there
is the Greater Body of Christ, comprised of infinite Christ-individuals,
each Christ-individual has its own body made of individual cells.
Imel Je'ar Melessays No. 6